Bible Glide

Galatians 2 Summary, Context, and Full Chapter

Galatians 2 shows Paul defending the gospel he preached among the Gentiles and refusing pressure to make believers live under the law. It also records his public correction of Peter in Antioch and his clear teaching that people are made right with God through faith in Christ, not law-keeping.

What happens in Galatians 2?

Paul describes his visit to Jerusalem with Barnabas and Titus, where church leaders recognized his calling to the Gentiles and did not require Titus to be circumcised. He also warns about false teachers who tried to put believers back under slavery. Later, in Antioch, Paul confronts Peter for withdrawing from Gentile believers out of fear, because that behavior contradicted the truth of the gospel. The chapter ends with a strong statement that no one is justified by works of the law, but only through faith in Jesus Christ.

This chapter follows Paul's opening defense of his apostleship in Galatians 1. Here he continues showing that his message came from God and matched the gospel recognized by the Jerusalem leaders. The chapter also begins the letter's major argument against adding law observance to faith in Christ, a theme that leads directly into Paul's teaching in Galatians 3.

  • Gospel freedomBelievers are not to be placed back under bondage when Christ has already set them free.
  • Unity in missionThe Jerusalem leaders and Paul recognized different callings while sharing the same gospel.
  • Justification by faithRight standing with God comes through faith in Christ, not through works of the law.
  • What does Paul learn or confirm during his visit to Jerusalem?
  • Why does Paul confront Peter in Antioch, and what is at stake?
  • What does this chapter teach about how a person is made right with God?

Read the full text of Galatians 2 below, then open it in the reader to highlight, take notes, or ask follow-up Bible questions. No account is required to read.

Galatians 2

The Council at Jerusalem

1Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.2I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.4This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.5We did not give in to them for a moment, so that the truth of the gospel would remain with you.6But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.7On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.8For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.9And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.10They only asked us to remember the poor, the very thing I was eager to do.

Paul Confronts Cephas

11When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.14When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”

15We who are Jews by birth and not Gentile “sinners”16know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.17But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!18If I rebuild what I have already torn down, I prove myself to be a lawbreaker.19For through the law I died to the law so that I might live to God.20I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.21I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.

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