Bible Glide

Romans 4 Summary, Context, and Full Chapter

Romans 4 shows why Abraham matters for understanding faith. Paul points back to the patriarch to show that God counted him righteous because he believed. The chapter also widens the promise beyond one group, connecting Abraham's faith to all who trust God's saving power.

What happens in Romans 4?

Paul asks what Abraham gained and answers that Abraham could not boast before God. Scripture says Abraham believed God, and that faith was credited as righteousness. David is also quoted to show the blessing of forgiveness apart from works. Paul then argues that Abraham was counted righteous before circumcision, making him a father of both uncircumcised and circumcised believers. The chapter goes on to say that the promise to Abraham came through faith, not law, so it rests on grace. Abraham trusted God despite impossible circumstances, and that same righteousness is credited to those who believe in God, who raised Jesus from the dead.

Romans 4 follows Paul's case in Romans 3 that no one is made right with God by the law. Here he uses Abraham and David to show that righteousness has always come by faith. The chapter sets up the next section by grounding justification in God's promise, grace, and the saving work of Christ.

  • Faith Credited as RighteousnessAbraham is counted righteous because he believes God, not because he earns it.
  • Promise by GraceGod's promise rests on grace, so it can reach all who share Abraham's faith.
  • Hope in God's PowerAbraham trusts God's ability to give life and fulfill what he has promised.
  • What does Romans 4 say Abraham learned about being made right with God?
  • Why does Paul emphasize that Abraham was counted righteous before circumcision?
  • How does Abraham's faith point forward to believers who trust God in Christ?

Read the full text of Romans 4 below, then open it in the reader to highlight, take notes, or ask follow-up Bible questions. No account is required to read.

Romans 4

Abraham Justified by Faith

1What then shall we say that Abraham, our forefather, has discovered?2If Abraham was indeed justified by works, he had something to boast about, but not before God.3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”4Now the wages of the worker are not credited as a gift, but as an obligation.5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:

7“Blessed are they whose lawless acts are forgiven,

whose sins are covered.

8Blessed is the man

whose sin the Lord will never count against him.”

9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

Abraham Receives the Promise

13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.14For if those who live by the law are heirs, faith is useless and the promise is worthless,15because the law brings wrath. And where there is no law, there is no transgression.

16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,21being fully persuaded that God was able to do what He had promised.22This is why “it was credited to him as righteousness.”23Now the words “it was credited to him” were written not only for Abraham,24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.25He was delivered over to death for our trespasses and was raised to life for our justification.

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